Thursday, March 11, 2010

Maori Tattoos


There was a revival of traditional Maori tattoos, TA Maori proverb and other cultural traditions. Since the cultural revival TA saying tattoo designs are becoming more and more that can be considered mainstream. There are not many people are saying Maori tattooing their faces, design, and in other parts of the body, very wrong meaning. Robbie Williams and Mike Tyson has received many Maori tattoos with nuisance for many Maori.


Maori tattoos have been practiced for more than a thousand years and not only withstand time, but also colonization by Europeans. Maoris are the original inhabitants of New Zealand, some of them as Aotearoa, or land of the long white cloud. Ta byword (literally meaning to strike or tap) is a form of identity, status, genealogy, tribal history, to marry eligibility to be used and the marks of beauty and cruelty.


Ta byword not only a tattoo of their vehicles and they are finely carved into the skin. The prior art carving, so that the first of these threads saying copied designs. Ta byword has done the most recognizable face, all other parts of the body is tattooed.


Women are traditionally only be tattooed on his lips around her chin and sometimes the nostrils. A woman with full blue lips as the embodiment of Maori female beauty ever seen. " Men, on the other hand, is allowed to become a full face saying. These higher-ranking leaders and fighters, it is usually the only one who can not afford, but at the same time was the only one who held a position that they are worthy of one saying in the first place.


The choice of design is not an easy process. In contrast, another tattoo is now a secular Maori tattoos months of planning and approval by the elders and other relatives. One of the elders to decide whether one is worthy to receive saying. One of the questions they need to respond with the utmost was: "they are committed to wearing their tribal identity on their body for the rest of your life?" Then the design process will begin with an examination of the strain history, a major component of the proverb.


Yet the majority of people with Moko-inspired design does not take the time to do something about its origin or meaning anymore. It is understandable why some Maori have been affected by the use of parts of their culture. If it does not interfere, even if they add something unique to your copy without your permission, did nothing about its origin unknown, but it is not in the proper manner?


We hope that the Maori people's efforts in this beautiful and interesting cultural art alive, the rest of the world continues to be on this sacred ritual, culturally, and both can reach agreement on its use in modern society.

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